Skip to main content

The movie 'Noah' banned by Muslims


The movie Noah is coming soon to a screen near you, unless you live in a Muslim country.  A "fatwa" (religious injunction) was issued against the film last week by Muslim authorities.  Censors in Qatar, Bahrain and the United Arab Emirates have now concluded that the film "contradicts the teachings of Islam."  Other Muslim nations are expected to follow suit.

The problem is not that Muslims do not believe in Noah—he is mentioned throughout the Qur'an, and an entire chapter (Surah 71) is devoted to his story.  It is that they are opposed to representing sacred figures in art.  The fatwa declares that such movies "are forbidden in Islam and a clear violation of Islamic law."  Depictions of the Prophet Mohammed have sparked deadly protests across the last decade.  A similar reaction could ensue if Noah is shown in Muslim cultures.

Here's my question today: as we seek to engage our culture, how far is too far?

Richard Niebuhr's classic Christ and Culture describes five ways Christians relate to society:
  • "Christ against culture" (no engagement with each other)
  • "Christ of culture" (the church adopts what the culture embraces)
  • "Christ above culture" (following Jesus on Sunday and cultural norms on Monday)
  • "Christ and culture in paradox" (using culture to advance the church)
  • "Christ transforming culture" (leading culture to adopt holistic biblical values).
Except for the third option, which seems clearly to be hypocritical, there are times when each of the others is appropriate.  With pornography, substance abuse, and other sinful behavior, we should choose "Christ against culture."  With appropriate technology, we should  choose "Christ of culture."  With popular but not sinful media, we should choose "Christ and culture in paradox."  And at all times we should embrace "Christ transforming culture."

So, where do we draw the line?  We are not to offend our brother (1 Corinthians 8:4-13), but nearly anything we do might offend someone.  For instance, the movie Son of God condenses Jesus' story so that Peter's declaration, "You are the Christ, the Son of the living God" (Matthew 16:18) is not clearly in Caesarea Philippi, where the Bible says it occurred (v. 13).  Most viewers won't notice, but I've visited both sites more than 20 times and know the difference.  Now I might wonder what else the movie changed.  But believers are using it as a wonderful evangelistic tool, inviting their friends to watch it with them and talking together about Jesus afterwards.

When do we engage culture, and when do we endorse it?  Are there fixed lines, or do they move with the person and situation?  Should we prescribe our beliefs for others, or trust believers to find and follow God's will for themselves?  Please share your thoughts in our comments section.

And remember that "Christ Jesus came into the world to save sinners" (1 Timothy 1:15), but he never became one (Hebrews 4:15).  How will you follow his example today?

Comments

Popular posts from this blog

In His Eyes

July 23, 2012 Mary Southerland Today's Truth I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be ( Psalm 139:14-15 , NIV). Friend to Friend It was my first day of teaching second grade. While standing at the classroom door, greeting parents and children, I felt a tug on my skirt. I looked down into the beautiful blue eyes of Sammy, one of my new students.  His mother, who was standing beside Sammy, looked at me and said, "I guess you've heard about Sammy.  Good luck!" As she walked away, Sammy said, "She's right. I'm dumb and mean and can't read or write."  Lisa was a tall, blonde and beautiful young woman with zero self-confidence. Lisa was...

La amistad: Ayuda para la santidad

Leer | JUAN 15.12-15 20 de julio de 2012 Cuando Dios creó todo, solo una cosa no tuvo su aprobación. Miró a Adán, quien era el único ser en su clase, y dijo: “No es bueno que el hombre esté solo” (Gn 2.18). El Señor creó a las personas para que tuvieran compañerismo emocional, mental y físico, de modo que pudieran compartir su ser más íntimo unas con otras. Jesús explicó esto a sus discípulos, diciéndoles que debían amarse unos a otros tal como Él los había amado. En una amistad que honra a Dios, dos personas se edifican mutuamente y se animan una a otra a tener un carácter como el de Cristo. Sin embargo, muchas no logran entablar y mantener relaciones que estimulen su fe (Pr 27.17). Lo que hacen es hablar trivialidades propias de simples conocidos: el clima y los asuntos mundiales. Lamentablemente, también los creyentes rehúyen la conversación profunda en cuanto al pecado, la conducta transparente y la vida de acuerdo con los parámetros bíblicos, que servirían para enriquecer ...

The Danger in Being a Christian: It began as a Jewish sect; fierce persecution only helped it spread

Acts 8 Acts 8:1 On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. In some countries, a person who becomes a Christian forfeits a good education and job. And in a few countries, a person who converts risks his or her life. One church historian estimates that more Christians were martyred in the twentieth century than in all preceding centuries put together. Yet, strangely, more often than not, intense persecution of Christians leads to a spurt of growth in the church. An ancient saying expresses this phenomenon: “The blood of martyrs is the seed of the church.” The First Big Advance For a while, the new faith enjoyed popular favor. But very soon it involved grave risk. In the book of Acts, the persecution that produced the first Christian martyr, Stephen, ironically brought about the advance of Christianity outside its Jewish base. Forced out of stormy Jerusalem, the scatterin...